ईसा मसीह ने कोई भेदभाव नहीं किया, बल्कि उन्होंने पुरुषों की तरह महिलाओं के लिए भी द्वार पूरी तरह खोल दिए।
Christ made no distinction, but opened the door wide to woman as to man.
Christ made no distinction, but opened the door wide to woman as to man.
हर व्यक्ति अपनी क्षमताओं के दायरे में आने वाली हर भलाई के लिए ज़िम्मेदार है, और उससे अधिक कुछ नहीं।
Every person is responsible for all the good within the scope of his abilities, and for no more.
Every person is responsible for all the good within the scope of his abilities, and for no more.
प्रतिभा असीम और अदम्य होती है, और वह खुद को फैलने से नहीं रोक सकती। अगर वह आपके भीतर है, तो कोई भी बंधन उसे कैद नहीं कर सकता।
Genius is expansive, irresistible, and irresistibly expansive. If it is in you, no cords can confine it.
Genius is expansive, irresistible, and irresistibly expansive. If it is in you, no cords can confine it.
कुचले हुए अंगूरों से ही सुर्ख शराब निकलती है, और तड़पती हुई रूह से ही सबसे मधुर संगीत जन्म लेता है।
It is the crushed grape that gives out the blood-red wine: it is the suffering soul that breathes the sweetest melodies.
It is the crushed grape that gives out the blood-red wine: it is the suffering soul that breathes the sweetest melodies.
मुझसे प्रेम करो, और कभी-कभी इसका इज़हार भी कर दिया करो।
Love me, and tell me so sometimes.
Love me, and tell me so sometimes.
पुरुष ने दुनिया को जीता है, लेकिन स्त्री ने पुरुष को जीत लिया है। बुद्धि और बाहुबल ने पुरुष को जीत दिलाई, तो प्रेम और सौंदर्य ने स्त्री को। कोई भी सम्राट इतना महान नहीं हुआ और कोई भी किसान इतना साधारण नहीं, जो स्त्री के चरणों में अपना सर्वस्व न्योछावर करने में खुशी न महसूस करे।
Man has subdued the world, but woman has subdued man. Mind and muscle have won his victories; love and loveliness have gained hers. No monarch has been so great, no peasant so lowly, that he has not been glad to lay his best at the feet of a woman.
Man has subdued the world, but woman has subdued man. Mind and muscle have won his victories; love and loveliness have gained hers. No monarch has been so great, no peasant so lowly, that he has not been glad to lay his best at the feet of a woman.
पुरुष स्वाभाविक रूप से स्त्री का सम्मान करता है, इसलिए नहीं कि वह सुंदर, सच्ची या बुद्धिमान है, बल्कि इसलिए क्योंकि वह एक स्त्री है। अगर वह गिरती है, तो पुरुष भी उसी स्तर तक गिर जाएगा; और अगर वह उठती है, तो वह भी उसकी ऊँचाई तक उठेगा।
Man pays deference to woman instinctively, involuntarily, not because she is beautiful or truthful or wise or foolish or proper, but because she is a woman, and he cannot help it. If she descends, he will lower to her level; if she rises, he will rise to her height.
Man pays deference to woman instinctively, involuntarily, not because she is beautiful or truthful or wise or foolish or proper, but because she is a woman, and he cannot help it. If she descends, he will lower to her level; if she rises, he will rise to her height.
पुरुषों को अभी भी अपनी कल्पना के लिए थोड़े सहारे की ज़रूरत है। थोड़े भ्रम की गुंजाइश अब भी बाकी है। यह पुरुषों और महिलाओं दोनों के लिए बेहतर है कि वे एक-दूसरे को थोड़ा आदर्श मानकर चलें। जब जीवन से वह जादुई माहौल खत्म हो जाता है और वह केवल नग्न सत्य बनकर रह जाता है, तो बहुत कुछ खो जाता है।
Men as yet need some help to their imagination. There remains still room for a little illusion. It is better for men, it is better for women, that each somewhat idealize the other. Much is lost when life has lost its atmosphere, and is reduced to naked fact.
Men as yet need some help to their imagination. There remains still room for a little illusion. It is better for men, it is better for women, that each somewhat idealize the other. Much is lost when life has lost its atmosphere, and is reduced to naked fact.
किसी को पैसे के लिए नहीं लिखना चाहिए, लेकिन मेरा मानना है कि लिखने के बाद अपनी रचना की सही और अधिकतम कीमत वसूलना लेखक का पहला कर्तव्य है। यह केवल एक लेखक की बात नहीं है, बल्कि सभी लेखकों के हित का मामला है।
One ought not to write for money, but I consider it a first duty after one has written to exact the highest possible price. It is not a matter which concerns only the writer, but all writers.
One ought not to write for money, but I consider it a first duty after one has written to exact the highest possible price. It is not a matter which concerns only the writer, but all writers.
लोग महिलाओं को कम वेतन मिलने पर शोर मचाते हैं और दुख जताते हैं। लेकिन असली कमी दूसरी तरफ है। जो महिलाएं वास्तव में प्रशिक्षित और कुशल हैं, वे अपनी मनचाही तनख्वाह पा सकती हैं।
People cry out, and deplore the unremunerative employment of woman. The true want is the other way. Women really trained, and capable of good work, can command any wages or salaries.
People cry out, and deplore the unremunerative employment of woman. The true want is the other way. Women really trained, and capable of good work, can command any wages or salaries.
जो लोग अपना काम करते हैं, उनके लिए 'कर्तव्य' जैसा कोई भारी शब्द नहीं होता। वे बस जीवन को वैसे ही स्वीकार करते हैं जैसे वह आता है, उसकी मांगों को पूरा करते हैं, चाहे वे सुखद हों या दुखद; बस यही जीवन की सच्चाई है।
There is generally no such thing as duty to the people who do it. They simply take life as it comes, meeting, not, shirking its demands, whether pleasant or unpleasant; and that is pretty much all there is of it.
There is generally no such thing as duty to the people who do it. They simply take life as it comes, meeting, not, shirking its demands, whether pleasant or unpleasant; and that is pretty much all there is of it.
लेखकों और प्रकाशकों के बीच का युद्ध सदियों पुराना है। एक तरफ प्रकाशक को उस दैत्य की तरह देखा जाता है जिसका आहार लेखकों का दिमाग और खून है... तो दूसरी तरफ लेखक को एक 'अबोध बालक' समझा जाता है, जो व्यावहारिक मामलों में अनाड़ी है और नतीजों से हमेशा असंतुष्ट रहता है।
The war between authors and publishers has been a conflict of ages. On the one side, the publisher has been looked upon as a species of Wantley dragon, whose daily food was the brain and blood of hapless writers. ... On the other side, the author has been considered, like Shelley, 'an eternal child,' in all that relates to practical matters, and a terrible child at that, - incapable of comprehending details, and unreasoanably dissatisfied with results.
The war between authors and publishers has been a conflict of ages. On the one side, the publisher has been looked upon as a species of Wantley dragon, whose daily food was the brain and blood of hapless writers. ... On the other side, the author has been considered, like Shelley, 'an eternal child,' in all that relates to practical matters, and a terrible child at that, - incapable of comprehending details, and unreasoanably dissatisfied with results.
एक लेखक अपनी किताब के पन्नों के बीच जो कुछ भी लिखता है, वह सार्वजनिक संपत्ति है; लेकिन अपने व्यक्तित्व का जो हिस्सा वह उसमें नहीं डालता, वह उसकी निजी संपत्ति है, ठीक वैसे ही जैसे उसने कभी एक शब्द भी न लिखा हो।
Whatever an author puts between the two covers of his book is public property; whatever of himself he does not put there is his private property, as much as if he had never written a word.
Whatever an author puts between the two covers of his book is public property; whatever of himself he does not put there is his private property, as much as if he had never written a word.
जो गुण एक इंसान के लिए नेक है, वह बिल्ली के लिए नेक नहीं हो सकता।
What's virtue in a man can't be virtue in a cat.
What's virtue in a man can't be virtue in a cat.