prem, daya aur tyag ka har naitik karya us duniya ke ant ki shuruwat karta hai jahan nafrat, kroorta aur swarth ka raj hai।
Every moral act of love, of mercy, and of sacrifice brings to pass the end of the world where hatred, cruelty, and selfishness reign supreme.
Every moral act of love, of mercy, and of sacrifice brings to pass the end of the world where hatred, cruelty, and selfishness reign supreme.
dar par vijay manushya ka pehla adhyatmik kartavya hai।
Victory over fear is the first spiritual duty of man.
Victory over fear is the first spiritual duty of man.
swatantrata shunya se srijan karne ki shakti hai, aatma ki apne hi bheetar se srijan karne ki shakti hai।
Freedom is the power to create out of nothing, the power of the spirit to create out of itself.
Freedom is the power to create out of nothing, the power of the spirit to create out of itself.
khud ke liye roti ek bhautik mudda hai। padosi ke liye roti ek adhyatmik mudda hai।
Bread for myself is a material question. Bread for my neighbor is a spiritual one.
Bread for myself is a material question. Bread for my neighbor is a spiritual one.
har ek manushya ki aatma ka arth aur mahatva poore itihaas se zyada hai।
Every single human soul has more meaning and value than the whole of history.
Every single human soul has more meaning and value than the whole of history.
purvi sathon ka mukhya vichar 'theosis' yaani sabhi jeevon ke divykaran, duniya ke rupantaran, brahmand ke vichar ka tha, na ki vyaktigat mukti ka... keval baad ki eesayi chetna ne duniya ke rupantaran aur divykaran ke vichar se zyada nark ke vichar ko mahatva dena shuru kiya... ishwar ka rajya duniya ka rupantaran hai, sarvabhaumik punarutthan hai, ek naya aasmaan aur ek nayi dharti hai।
The central idea of the Eastern Fathers was that of theosis, the divinization of all creatures, the transfiguration of the world, the idea of the cosmos and not the idea of personal salvation...Only later Christian consciousness began to value the idea of hell more than the idea of the transfiguration and divinization of the world...The Kingdom of God is the transfiguration of the world, the universal resurrection, a new heaven and a new earth.
The central idea of the Eastern Fathers was that of theosis, the divinization of all creatures, the transfiguration of the world, the idea of the cosmos and not the idea of personal salvation...Only later Christian consciousness began to value the idea of hell more than the idea of the transfiguration and divinization of the world...The Kingdom of God is the transfiguration of the world, the universal resurrection, a new heaven and a new earth.
shayad sabse dukhad baat yeh sweekar karna hai ki jinhone krus ko thukraya tha, unhein hi use uthana padta hai, jabki jinhone uska swagat kiya tha, ve aksar doosron ko sooli par chadhane mein lage rehte hain।
Perhaps the saddest thing to admit is that those who rejected the Cross have to carry it, while those who welcomed it are so often engaged in crucifying others.
Perhaps the saddest thing to admit is that those who rejected the Cross have to carry it, while those who welcomed it are so often engaged in crucifying others.
arajaktawad mein poori tarah se ek sachai hai aur ise rajya ki samprabhuta aur rajya ke har roop ke prati iske ravaiye mein dekha ja sakta hai। [...] aarajaktawad ki dharmik sachai isme nihit hai ki manushya par satta ka hona paap aur burai se juda hai, ki purnata ki sthiti woh hai jahan manushya par manushya ki koi satta nahi hoti, yani aarajakta. ishwar ka rajya swatantrata hai aur aisi satta ki anupasthiti hai... ishwar ka rajya aarajakta hai।
There is absolute truth in anarchism and it is to be seen in its attitude to the sovereignty of the state and to every form of state absolutism. [...] The religious truth of anarchism consists in this, that power over man is bound up with sin and evil, that a state of perfection is a state where there is no power of man over man, that is to say, anarchy. The Kingdom of God is freedom and the absence of such power... the Kingdom of God is anarchy.
There is absolute truth in anarchism and it is to be seen in its attitude to the sovereignty of the state and to every form of state absolutism. [...] The religious truth of anarchism consists in this, that power over man is bound up with sin and evil, that a state of perfection is a state where there is no power of man over man, that is to say, anarchy. The Kingdom of God is freedom and the absence of such power... the Kingdom of God is anarchy.
srijansheelata swatantrata ka rahasya hai।
Creativity is the mystery of freedom.
Creativity is the mystery of freedom.
doosre ko gulam banana khud ko bhi gulam banana hai।
The enslaving of the other is also the enslaving of the self.
The enslaving of the other is also the enslaving of the self.
sachchi zindagi srijansheelata hai, vikas nahi: yeh aavashyakta aur jam chuke aatmasamriddhi ke bojh ke bajay, srijnatmak karyon aur srijnatmak aag ke liye swatantrata hai।
True life is creativity, not development: it is the freedom for creative acts, for creative fire, rather than necessity and the heaviness of congealing self-perfection.
True life is creativity, not development: it is the freedom for creative acts, for creative fire, rather than necessity and the heaviness of congealing self-perfection.
rudhivadita ka arth yeh nahi hai ki yeh aage aur upar ki ore badhne mein badha dalti hai, balki yeh hai ki yeh peechhe aur neeche ki ore—arajak andhkar aur aadi sthiti ki taraf lautne mein badha dalti hai।
The meaning of conservatism is not that it impedes movement forward and upward, but that it impedes movement backwards and downwards—to chaotic darkness and the return to a primitive state.
The meaning of conservatism is not that it impedes movement forward and upward, but that it impedes movement backwards and downwards—to chaotic darkness and the return to a primitive state.
duniya ka srijan keval ek aisi prakriya nahi hai jo ishwar se manushya ki taraf chalti hai। ishwar manushya se naye pan ki maang karta hai; ishwar manushya ki swatantrata ke karyon ka intezaar karta hai।
The creation of the world is not only a process which moves from God to humanity. God demands newness from humanity; God awaits the works of human freedom.
The creation of the world is not only a process which moves from God to humanity. God demands newness from humanity; God awaits the works of human freedom.
naastikta ka sabse bhayanak roop hamein ishwar ke vichar ke khilaf ugr aur junooni sangharsh mein nahi, balki rozmarra ke jeevan ke vyavaharik naastikta, udaasinta aur sSusti mein milta hai। hum aksar un logon ke beech naastikta ke in rupon ka samna karte hain jo aupcharik roop se eesayi hain।
We find the most terrible form of atheism, not in the militant and passionate struggle against the idea of God himself, but in the practical atheism of everyday living, in indifference and torpor. We often encounter these forms of atheism among those who are formally Christians.
We find the most terrible form of atheism, not in the militant and passionate struggle against the idea of God himself, but in the practical atheism of everyday living, in indifference and torpor. We often encounter these forms of atheism among those who are formally Christians.
utopiya ab pehle ki tulna mein kahin zyada sambhav lagte hain। ab hamare samne ek nayi chinta aa khadi hui hai: unhe sach hone se kaise roka jaye।
Utopias now appear much more realizable than one used to think. We are now faced with a different new worry: How to prevent their realization.
Utopias now appear much more realizable than one used to think. We are now faced with a different new worry: How to prevent their realization.
|paap ki is vyakhya mein kuch dasatva hai ki yeh ek aisa apradh hai jo ishwar ki iccha ka ullanghan karta hai aur ishwar ki taraf se kanooni karyavahi ki maang karta hai। paap vibhajan hai, kami ki sthiti hai, apoornata hai, alag-thalag hona hai, gulami hai, nafrat hai, lekin yeh avagya nahi aur ishwar ki iccha ka aupcharik ullanghan nahi hai।
There is something servile in the interpretation of sin as crime which infringes the will of God and calls for legal proceedings on the part of God. Sin is dividedness, a state of deficiency, incompleteness, dissociation, enslavement, hatred, but it is not disobedience and not formal violation of the will of God.
There is something servile in the interpretation of sin as crime which infringes the will of God and calls for legal proceedings on the part of God. Sin is dividedness, a state of deficiency, incompleteness, dissociation, enslavement, hatred, but it is not disobedience and not formal violation of the will of God.
main padhne ki prakriya mein kabhi nishkriy nahi rehta: jab main padhta hoon toh main lagatar srijnatmak gatividhi mein vyast rehta hoon, jisse mujhe kitaab ki asli samagri se zyada iske dwara mere mann mein utpann vichar yaad rehte hain, seedhe ya aprataksh roop se।
I never remain passive in the process of reading: while I read I am engaged in a constant creative activity, which leads me to remember not so much the actual matter of the book as the thoughts evoked in my mind by it, directly or indirectly.
I never remain passive in the process of reading: while I read I am engaged in a constant creative activity, which leads me to remember not so much the actual matter of the book as the thoughts evoked in my mind by it, directly or indirectly.
srijansheelata jeevan ka sarvottam rahasya hai, kisi nayi, ab tak anjani cheez ke pragat hone ka rahasya hai, jo shunya se nikalti hai, kisi aur cheez se paida nahi hoti, balki kisi aur cheez se nahi janamti।
Creativity is the supreme mystery of life, the mystery of the appearance of something new, hitherto unknown, derived from nothing, proceeding from nothing, born of nothing other.
Creativity is the supreme mystery of life, the mystery of the appearance of something new, hitherto unknown, derived from nothing, proceeding from nothing, born of nothing other.
sachai aur duniya ke beech ek dukhad takrav hai। shuddh avikrit sachai duniya ko jala kar rakh kar deti hai।
There is a tragic clash between Truth and the world. Pure undistorted truth burns up the world.
There is a tragic clash between Truth and the world. Pure undistorted truth burns up the world.
maulikata ki ichha ajeeb aur kisi se alag dikhne ki ichha nahi hai; iska matlab hai apni chetna ko uske mool strot se praapt karne ki iccha।
The will to originality is not the will to be peculiar and unlike anybody else; it means the desire to derive one's consciousness from its primary source.
The will to originality is not the will to be peculiar and unlike anybody else; it means the desire to derive one's consciousness from its primary source.
|mrityu, woh antim burai, anantata ke raste mein se ek hai. hamare astitva ki paristhitiyon mein antheen jeevan ek bhayankar sapna hoga।
Death, that final evil, is one of the paths to eternity. Endless life in the conditions of our existence would be a nightmare.
Death, that final evil, is one of the paths to eternity. Endless life in the conditions of our existence would be a nightmare.
koi vastugat vastavikta nahi hai. balki chetna ka ek bhram matr hai, vastavikta ka ek aisi vastukaran hai, jise aatma ne banaya tha. jeevan ka mool srijan hai, swatantrata hai; aur vyaktitva, vishay aur aatma us mool ke pratinidhi hain, na ki prakriti, na ki vastuh।
There is no objective reality. But there is only an illusion of consciousness, there is only an objectivication of reality, which was created by the spirit. The origin of life is creativity, freedom; and the personality, subject, and spirit are the representatives of that origin, but not the nature, not the object.
There is no objective reality. But there is only an illusion of consciousness, there is only an objectivication of reality, which was created by the spirit. The origin of life is creativity, freedom; and the personality, subject, and spirit are the representatives of that origin, but not the nature, not the object.
zayadatar log, jinmein eesayi bhi shamil hain, bhautikwadi hain. ve aatma ki shakti par vishwas nahi karte. ve keval bhautik shakti par vishwas karte hain।
The overwhelming majority of people, including Christians, are materialists. They do not believe in the power of spirit. They believe only in material power.
The overwhelming majority of people, including Christians, are materialists. They do not believe in the power of spirit. They believe only in material power.
is baat mein koi do-rayi nahi hai ki rajya manushya ke jeevan par bahut badi shakti ka istemal karta hai aur iski hamesha ek pravriti hoti hai ki yeh apne liye tay ki gayi seemaon se aage nikal jaye।
It is beyond dispute that the state exercises very great power over human life and it always shows a tendency to go beyond the limits laid down for it.
It is beyond dispute that the state exercises very great power over human life and it always shows a tendency to go beyond the limits laid down for it.
kalatmak srijansheelata mein sabse zaroori cheez aavashyakta ke bojh par vijay hai. kala mein, manushya khud se bahar, apne bojh se bahar, jeevan ke bojh se bahar jeeta hai. har srijnatmak kalatmak karya jeevan ka ek anshik rupantaran hai. kalatmak drishtikon mein manushya duniya ke bojh ko cheer kar bahar nikalta hai. is duniya ke prati srijnatmak-kalatmak ravaiye mein hum kisi doosri duniya ki ek jhalak dekh pate hain।
The essential in artistic creativity is victory over the burden of necessity. In art, man lives outside himself, outside his burdens, the burdens of life. Every creative artistic act is a partial transfiguration of life. In the artistic concept man breaks out through the heaviness of the world. In the creative-artistic attitude towards this world we catch a glimpse of another world.
The essential in artistic creativity is victory over the burden of necessity. In art, man lives outside himself, outside his burdens, the burdens of life. Every creative artistic act is a partial transfiguration of life. In the artistic concept man breaks out through the heaviness of the world. In the creative-artistic attitude towards this world we catch a glimpse of another world.
samay badalti vastaviktaon, jeevon aur astitvon ka utpad hai।
Time is the product of changing realities, beings, existences.
Time is the product of changing realities, beings, existences.
aatma-siddhi sthayi aatma-srijan ki ek prakriya hai, purane ke kiemat par naye manushya ka vikas hai।
Self-realization is a process of permanent auto-creation, an elaboration of the new man at the expense of the old.
Self-realization is a process of permanent auto-creation, an elaboration of the new man at the expense of the old.
burai ke prati hamara ravaiye nafrat se mukt hona chahiye, aur khud iske charitra mein roshni ki zaroorat hai... shaitan tab khush hota hai jab woh hamein apne khilaf hi shaitanik bhavnayein bhadkane mein safal ho jata hai. wahi jeetta hai jab uske apne tarike usi ke khilaf istemal kiye jate hain... burai aur uske adhikariyon ki lagatar ninda karna duniya mein iske vikas ko keval badhava deti hai, yeh ek aisi sachai hai jo gospels mein kafi had tak khul chuki hai, lekin jiske prati hum lagatar andhe bane rehte hain।
Our attitude towards evil must be freed from hatred, and has itself need to be enlightened in character...Satan rejoices when he succeeds in inspiring us with diabolical feelings to himself. It is he who wins when his own methods are used against himself...A continual denunciation of evil and its agents merely encourages its growth in the world a truth sufficiently revealed in the Gospels, but to which we are persistently blind.
Our attitude towards evil must be freed from hatred, and has itself need to be enlightened in character...Satan rejoices when he succeeds in inspiring us with diabolical feelings to himself. It is he who wins when his own methods are used against himself...A continual denunciation of evil and its agents merely encourages its growth in the world a truth sufficiently revealed in the Gospels, but to which we are persistently blind.
yeh yaad rakhna behad zaroori hai ki manushviye srijansheelata manushya ki taraf se koi dawa ya adhikar nahi hai, balki manushya ke liye ishwar ka dawa aur bulava hai. ishwar manushya ke srijnatmak karya ka intezaar karta hai, jo ishwar ke srijnatmak karya ki pratikriya hai।
It is imperative to bear in mind that human creativity is not a claim or a right on the part of man, but God's claim on and call to man. God awaits man's creative act, which is the response to the creative act of God.
It is imperative to bear in mind that human creativity is not a claim or a right on the part of man, but God's claim on and call to man. God awaits man's creative act, which is the response to the creative act of God.
vivek manushya mein adhyatmik, alaukik siddhant hai, aur iska samajik udbhav bilkul nahi hai. balki vivek ka bigadna aur bhatakna samajik udbhav ka hai।
Conscience is the spiritual, supernatural principle in man, and it is not of social origin at all. It is rather the perversion and confusion of conscience that is of social origin.
Conscience is the spiritual, supernatural principle in man, and it is not of social origin at all. It is rather the perversion and confusion of conscience that is of social origin.
ishwar aatma ki ek vastavikta hai. ise ek vastu ke roop mein nahi samjha ja sakta, yahan tak ki sabse uchch vastu ke roop mein bhi nahi. ishwar vastuo ki duniya mein nahi milta।
God is a reality of spirit He cannot be conceived as an object, not even as the very highest object. God is not to be found in the world of objects.
God is a reality of spirit He cannot be conceived as an object, not even as the very highest object. God is not to be found in the world of objects.
sex mein hamare paas brahmand ke sath manushya ke sachche rishte aur uski dasatmak nirbharata ka srot hai. sex ki shreniyaan, purush aur mahila, keval nri-vigyanik shreniyaan nahi, balki brahmandiy shreniyaan hain।
In sex we have the source of man's true connection with the cosmos and of his servile dependence. The categories of sex, male and female, are cosmic categories, not merely anthropological categories.
In sex we have the source of man's true connection with the cosmos and of his servile dependence. The categories of sex, male and female, are cosmic categories, not merely anthropological categories.
srijnatmak anubhav ek naye aasmaan aur ek nayi dharti ki purva-jhalak deta hai।
Creative experience foreshadows a new Heaven and a new Earth.
Creative experience foreshadows a new Heaven and a new Earth.
apne liye roti ka sawal ek bhautik sawal hai; lekin apne padosi ke liye, sabhi ke liye roti ka sawal ek adhyatmik aur dharmik sawal hai।
The question of bread for myself is a material question; but the question of bread for my neighbour, for everybody, is a spiritual and a religious question.
The question of bread for myself is a material question; but the question of bread for my neighbour, for everybody, is a spiritual and a religious question.
neetishastra darshan mein ek kendriya sthan rakhta hai kyunki yeh paap se, achche aur bure ke mool se aur naitik mulyankan se juda hai. aur kyunki in samasyaon ka ek sarvabhaumik mahatva hai, neetishastra ka kshetra aam taur par mane gaye kshetra se bada hai. yeh arth aur mahatva se deal karta hai aur iska kshetra woh duniya hai jahan achche aur bure ke beech bhed kiya jata hai, mulyankan kiye jate hain aur arth talaasha jata hai।
Ethics occupies a central place in philosophy because it is concerned with sin, with the origin of good and evil and with moral valuations. And since these problems have a universal significance, the sphere of ethics is wider than is generally supposed. It deals with meaning and value and its province is the world in which the distinction between good and evil is drawn, evaluations are made and meaning is sought.
Ethics occupies a central place in philosophy because it is concerned with sin, with the origin of good and evil and with moral valuations. And since these problems have a universal significance, the sphere of ethics is wider than is generally supposed. It deals with meaning and value and its province is the world in which the distinction between good and evil is drawn, evaluations are made and meaning is sought.
srijansheelata aisi cheez hai jo bheetar se, atulya aur abhedya gehrayiyon se nikalti hai, bahar se nahi, duniya ki aavashyakta se nahi. srijnatmak karya ko samjhne layak banane ki khwahish, iske liye koi aadhar talaashne ki khwahish, ise samajhne mein asafalta hai. srijnatmak karya ko samajhne ka matlab hai yeh pehchanna ki yeh abhedya hai aur iska koi aadhar nahi hai।
Creativity is something which proceeds from within, out of immeasurable and inexplicable depths, not from without, not from the world's necessity. The very desire to make the creative act understandable, to find a basis for it, is failure to comprehend it. To comprehend the creative act means to recognize that it is inexplicable and without foundation.
Creativity is something which proceeds from within, out of immeasurable and inexplicable depths, not from without, not from the world's necessity. The very desire to make the creative act understandable, to find a basis for it, is failure to comprehend it. To comprehend the creative act means to recognize that it is inexplicable and without foundation.
dostoevsky ki keemat itni zyada hai ki unhe paida karna hi apne aap mein duniya mein russian logon ke astitva ke liye kafi nyay sangat hai: aur woh rashtron ke antim faisle ke din apne deshwasiyon ke liye gawah banenge।
So great is the worth of Dostoevsky that to have produced him is by itself sufficient justification for the existence of the Russian people in the world: and he will bear witness for his country-men at the last judgement of the nations.
So great is the worth of Dostoevsky that to have produced him is by itself sufficient justification for the existence of the Russian people in the world: and he will bear witness for his country-men at the last judgement of the nations.
church keval itihaas ka rasta hai, aur ishwar ka asli rajya nahi hai।
The Church is simply the path of history, and not the actual kingdom of God.
The Church is simply the path of history, and not the actual kingdom of God.
|vastukaran sabse pehle bahar nikalna hai, aatma ka khud se alag hona hai।
Objectification is above all exteriorization, the alienation of spirit from itself.
Objectification is above all exteriorization, the alienation of spirit from itself.
pratibhaon ne srijan kiya hai, lekin ve kam the: sant rahe hain, par unhone srijan kam kiya hai... srijansheelata ki dohari trasadi is sachai ko ujagar karti hai ki hamari duniya mein abhi tak srijansheelata ka koi dharmik yug nahi aaya hai।
The geniuses have created, but they were less: the saints have been, but they created little...A twofold tragedy of creativeness reveals the truth that there has not yet been in our world a religious epoch of creativity.
The geniuses have created, but they were less: the saints have been, but they created little...A twofold tragedy of creativeness reveals the truth that there has not yet been in our world a religious epoch of creativity.
|main vicharon ke taur par nahi sochta. yeh is baat ki kam aur is baat ki zyada hai ki main sachai par pahunchne ke bajay wahin se shuruat karta hoon।
I do not think discursively. It is not so much that I arrive at truth as that I take my start from it.
I do not think discursively. It is not so much that I arrive at truth as that I take my start from it.
दर्शनशास्त्र... मानवीय अस्तित्व के अर्थ की आत्मा द्वारा की गई एक रचनात्मक अनुभूति है।
Philosophy... is the creative perception by the spirit of the meaning of human existence.
Philosophy... is the creative perception by the spirit of the meaning of human existence.
स्त्री-पुरुष का शारीरिक मिलन... मनुष्य के अकेलेपन के अहसास को और गहरा कर देता है।
The physical union of the sexes ... only intensifies man's sense of solitude.
The physical union of the sexes ... only intensifies man's sense of solitude.
बुर्जुआ वर्ग आर्थिक ताकत को बहुत गंभीरता से लेता है, और अक्सर पूरी ईमानदारी से इसकी पूजा करता है।
The bourgeois takes economic power very seriously, and often worships it quite unselfishly.
The bourgeois takes economic power very seriously, and often worships it quite unselfishly.
राज्य के निरंकुशतावाद के साथ ऑर्थोडॉक्स चर्च का मेल इस सोच की उपज था कि इस धरती और मानव जाति के भविष्य में कुछ भी दिव्य नहीं है; चर्च ने इंसान और मानवता पर अपने ही अविश्वास के कारण और दुनिया के प्रति अपने उदासीन रवैये के चलते धरती को राज्य के हवाले कर दिया। ऑर्थोडॉक्स चर्च इस बात में विश्वास नहीं करता कि धरती पर इंसानी जीवन को धार्मिक तरीके से चलाया जा सकता है, और अपनी इसी निराशा से पार पाने के लिए वह राज्य की ताकत के जोर पर सब कुछ संचालित करने की मांग करता है।
The uniting of Orthodoxy with state absolutism came about on the soil of a non-belief in the Divineness of the earth, in the earthly future of mankind; Orthodoxy gave away the earth into the hands of the state because of its own non-belief in man and mankind, because of its nihilistic attitude towards the world. Orthodoxy does not believe in the religious ordering of human life upon the earth, and it compensates for its own hopeless pessimism by a call for the forceful ordering of it by state authority.
The uniting of Orthodoxy with state absolutism came about on the soil of a non-belief in the Divineness of the earth, in the earthly future of mankind; Orthodoxy gave away the earth into the hands of the state because of its own non-belief in man and mankind, because of its nihilistic attitude towards the world. Orthodoxy does not believe in the religious ordering of human life upon the earth, and it compensates for its own hopeless pessimism by a call for the forceful ordering of it by state authority.
लेकिन एक व्यक्ति के रूप में इंसान, वही इंसान, अपने भीतर एक ब्रह्मांड की खोज करके अपनी अहंपरस्ती और संकीर्णता पर काबू पा लेता है...व्यक्तित्व एक ब्रह्मांड है, जो सार्वभौमिक तत्वों से भरा हुआ है।
But man as a person, the same man, gains mastery over egocentric self-confinement by disclosing a universe in himself...Personality is a universe, it is filled with universal content.
But man as a person, the same man, gains mastery over egocentric self-confinement by disclosing a universe in himself...Personality is a universe, it is filled with universal content.
सृजनशीलता के जरिए ही वह रास्ता मिलेगा जिससे विषय (सब्जेक्ट) वस्तु (ऑब्जेक्ट) में बदल सके, और विषय व वस्तु की वह एकरूपता फिर से स्थापित हो सकेगी। सभी महान रचनाकारों ने इस मोड़ को पहले ही भांप लिया था। आज, खुद संस्कृति के भीतर और उसके हर अलग-अलग क्षेत्र में, सृजनशीलता का यह संकट अपनी पराकाष्ठा पर पहुँच रहा है।
In creativity the way will be found for subject to pass into object, the identity of subject with object will be restored. All the great creators have foreseen this turning-point. Today, in the depths of culture itself and in all its separate spheres, this crisis of creativity is ripening.
In creativity the way will be found for subject to pass into object, the identity of subject with object will be restored. All the great creators have foreseen this turning-point. Today, in the depths of culture itself and in all its separate spheres, this crisis of creativity is ripening.
यह दुनिया कोई विचार मात्र नहीं है, जैसा कि उन दार्शनिकों ने दावा किया है जिन्होंने अपना पूरा जीवन विचारों की खोज में लगा दिया। यह दुनिया सबसे पहले और सबसे बढ़कर एक जुनून है। लेकिन जुनून का नाता उदासी से जुड़ा होता है। उदासी सिर्फ उस मौत से नहीं पैदा होती जो हमें अनंत काल के सामने ला खड़ा करती, बल्कि उस ज़िंदगी से भी पैदा होती है जो हमें समय के মুখোমুখি ला देती है।
The World is not an idea as asserted by philosophers who have dedicated their entire lives to the exploration of ideas. First and foremost the world is passion. But passion is associated with sadness. Sadness does not only arise from death which makes us face the Eternity, but also from life which causes us to confront the Time.
The World is not an idea as asserted by philosophers who have dedicated their entire lives to the exploration of ideas. First and foremost the world is passion. But passion is associated with sadness. Sadness does not only arise from death which makes us face the Eternity, but also from life which causes us to confront the Time.
हर कलात्मक गतिविधि में एक नई दुनिया का सृजन होता है—एक ब्रह्मांड, जो प्रबुद्ध और स्वतंत्र होता है।
In every artistic activity a new world is created, the cosmos, a world enlightened and free.
In every artistic activity a new world is created, the cosmos, a world enlightened and free.
जीवन के अर्थ की तलाश के लिए रूसी व्याकुलता हमारे साहित्य का मुख्य विषय है, और यही हमारे बुद्धिजीवियों के अस्तित्व का असली आधार है।
The Russian yearning for the meaning of life is the major theme of our literature, and this is the real point of our intelligentsia's existence.
The Russian yearning for the meaning of life is the major theme of our literature, and this is the real point of our intelligentsia's existence.
मानवता के नाम पर रूस का नकार करना—वास्तव में मानवता को ही लूटना है।
Denial of Russia in the name of humanity it is - robbing humanity
Denial of Russia in the name of humanity it is - robbing humanity
हम धार्मिक सृजनशीलता के एक विश्व-युग की देहरी पर, एक ब्रह्मांडीय विभाजन पर खड़े हैं।
We are standing on the threshold of a world-epoch of religious creativeness, on a cosmic divide.
We are standing on the threshold of a world-epoch of religious creativeness, on a cosmic divide.
दोस्तोवस्की एक कलाकार के रूप में यथार्थवादी नहीं हैं, वह एक प्रयोगधर्मी हैं, मानवीय स्वभाव की प्रायोगिक तत्वमींसा (मेटाफिज़िक्स) के रचयिता हैं।
Dostoevsky - is not a realist as an artist, he is an experimentator, a creator of an experimential metaphysics of human nature.
Dostoevsky - is not a realist as an artist, he is an experimentator, a creator of an experimential metaphysics of human nature.