रोमन काल से ही पश्चिमी यूरोप में निजी संपत्ति को पवित्र माना जाता था। रोमन स्टोइक दार्शनिक सेनेका द्वारा प्रतिपादित यह सिद्धांत कि राजा जनता की इच्छा से शासन करते हैं, निजी संपत्ति के साथ पश्चिमी सभ्यता का आधार बन गया, जो कि उत्पादक धन का मुख्य स्रोत था
In Western Europe since Roman times, private property was considered sacrosanct. The principle enunciated by the Roman Stoic philosopher Seneca that kings rule by the will of the people became fundamental to Western civilization, together with private property, which was the main source of productive wealth
In Western Europe since Roman times, private property was considered sacrosanct. The principle enunciated by the Roman Stoic philosopher Seneca that kings rule by the will of the people became fundamental to Western civilization, together with private property, which was the main source of productive wealth
* “प्रॉपर्टी एंड फ्रीडम: द इनसेपरेबल कनेक्शन,” “ईवनिंग्स एट एफईई” कार्यक्रम में भाषण, अक्टूबर 2004
* “Property and Freedom: The Inseparable Connection,” speech at an “Evenings at FEE” event, October 2004
* “Property and Freedom: The Inseparable Connection,” speech at an “Evenings at FEE” event, October 2004
हमें अपनी ही सरकार पर बहुत पैनी नज़र रखने की ज़रूरत है। यह बहुत अमीर होती जा रही है और धन का पुनर्वितरण करना हमें हमारे निजी संपत्ति के अधिकारों और साथ ही अन्य अधिकारों से वंचित करने का एक पक्का तरीका है
We need to keep a very keen eye on our own government. It's getting too rich and redistributing wealth is a sure way of robbing us of our private property rights and other rights along with them
We need to keep a very keen eye on our own government. It's getting too rich and redistributing wealth is a sure way of robbing us of our private property rights and other rights along with them
* कम्युनिज्म: ए हिस्ट्री ऑफ़ द इंटेलेक्चुअल एंड पॉलिटिकल मूवमेंट, लंदन: यूके, फीनिक्स प्रेस (2003) पृष्ठ 96
*Communism: A History of the Intellectual and Political Movement, London: UK, Phoenix Press (2003) p. 96
*Communism: A History of the Intellectual and Political Movement, London: UK, Phoenix Press (2003) p. 96